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堕落街论坛多乐前线灌水乐园 → 中英文版心经


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主题:中英文版心经

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中英文版心经  发贴心情 Post By:2005/6/11 18:19:00

观自在菩萨 行深般若波罗蜜多时
照见五蕴皆空 度一切苦厄

舍利子
色不异空 空不异色
色即是空 空即是色
受想行识 亦复如是

舍利子
是诸法空相 不生不灭
不垢不净 不增不减
是故空中无色 无受想行识
无眼耳鼻舌身意 无色声香味触法
无眼界 乃至无意识界
无无明 亦无无明尽
乃至无老死 亦无老死尽
无苦集灭道 无智亦无得 以无所得故

菩提萨陲 依般若波罗蜜多故
心无 碍 无 碍故 无有恐怖
远离颠倒梦想 究竟涅盘

三世诸佛 依般若波罗蜜多故
得阿耨多罗三藐三菩提

故知般若波罗蜜多
是大神咒 是大明咒 是无上咒
是无等等咒 能除一切苦 真实不虚

故说般若波罗蜜多咒
即说咒曰 揭谛揭谛 波罗揭谛
波罗僧揭谛 菩提娑婆诃
般若波罗密多心经


英文的:the Heart Sutra
  
  Thus did I hear at one time. The Bhagavan was dwelling on Mass of Vultures Mountain in Rajagriha together with a great community of monks and a great community of bodhisattvas. At that time, the Bhagavan was absorbed in the concentration on the categories of phenomena called “Profound Perception.”
  
  Also, at that time, the bodhisattva mahasattva arya Avalokiteshvara looked upon the very practice of the profound perfection of wisdom and beheld those five aggregates also as empty of inherent nature.
  
  Then, through the power of Buddha, the venerable Shariputra said this to the bodhisattva mahasattva arya Avalokiteshvara: “How should any son of the lineage train who wishes to practice the activity of the profound perfection of wisdom?”
  
  He said that and the bodhisattva mahasattva arya Avalokiteshvara said this to the venerable Sharadvatiputra. “Shariputra, any son of the lineage or daughter of the lineage who wishes to practice the activity of the profound perfection of wisdom should look upon it like this, correctly and repeatedly beholding those five aggregates also as empty of inherent nature.
  
  “Form is empty. Emptiness is form. Emptiness is not other than form; form is also not other than emptiness. In the same way, feeling, discrimination, compositional factors, and consciousness are empty.
  
  “Shariputra, likewise, all phenomena are emptiness; without characteristic; unproduced, unceased; stainless, not without stain; not deficient, not fulfilled.
  
  “Shariputra, therefore, in emptiness there is no form, no feeling, no discrimination, no compositional factors, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no visual form, no sound, no odor, no taste, no object of touch, and no phenomenon. There is no eye element and so on up to and including no mind element and no mental consciousness element. There is no ignorance, no extinction of ignorance, and so on up to and including no aging and death and no extinction of aging and death. Similarly, there is no suffering, origination, cessation, and path; there is no exalted wisdom, no attainment, and also no non-attainment.
  
  “Shariputra, therefore, because there is no attainment, bodhisattvas rely on and dwell in the perfection of wisdom, the mind without obscuration and without fear. Having completely passed beyond error, they reach the end-point of nirvana. All the Buddhas who dwell in the three times also manifestly, completely awaken to unsurpassable, perfect, complete enlightenment in reliance on the perfection of wisdom.
  
  “Therefore, the mantra of the perfection of wisdom, the mantra of great knowledge, the unsurpassed mantra, the mantra equal to the unequaled, the mantra that thoroughly pacifies all suffering, should be known as truth since it is not false. The mantra of the perfection of wisdom is declared:
  
  TAYATA [OM] GATAY GATAY PARAGATAY PARASAMGATAY BODHI SOHA
  
  “Shariputra, the bodhisattva mahasattva should train in the profound perfection of wisdom like that.”
  
  Then the Bhagavan arose from that concentration and commended the bodhisattva mahasattva arya Avalokiteshvara saying: “Well said, well said, son of the lineage, it is like that. It is like that; one should practice the profound perfection of wisdom just as you have indicated; even the tathagatas rejoice.”
  
  The Bhagavan having thus spoken, the venerable Sharadvatiputra, the bodhisattva mahasattva arya Avalokiteshvara, those surrounding in their entirety along with the world of gods, humans, asuras, and gandharvas were overjoyed and highly praised that spoken by the Bhagavan.

Form is empty.
  Emptiness is form.
  Emptiness is not other than form;
  form is also not other than emptiness.
  
  In the same way,
  feeling, discrimination, compositional factors, and consciousness are empty.

备注:  empty,emptiness
  空,空,空




三民主义,吾党所宗。以建民国,以进大同。咨尔多士,为民前锋。夙夜匪懈,主义是从。矢勤矢勇,毕信毕忠。一心一德,贯彻始终。

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  发贴心情 Post By:2005/6/11 18:20:00

不懂

沙发 哦也



本人姓曾 名三毛

    

    承蒙道上啲秂看得起 尊称一声毛哥

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  发贴心情 Post By:2005/6/11 18:20:00

板凳



本人姓曾 名三毛

    

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  发贴心情 Post By:2005/6/11 18:20:00

地下室


本人姓曾 名三毛

    

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雪恋百昕
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  发贴心情 Post By:2005/6/11 19:21:00

加油加油


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堕落天堂
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  发贴心情 Post By:2005/6/11 20:14:00

看不懂。。


http://www.zgrtys.com
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  发贴心情 Post By:2005/6/11 22:08:00

强啊


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shearer
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  发贴心情 Post By:2005/6/11 22:56:00

晕了



打倒日本帝国主义

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  发贴心情 Post By:2005/6/11 23:05:00

嘿嘿


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  发贴心情 Post By:2005/6/11 23:06:00



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